The Opening
In the name of Allah, the Beneficent, the Merciful.[1.1] All praise is due to Allah, the Lord of the Worlds.
[1.2] The Beneficent, the Merciful.
[1.3] Master of the Day of Judgment.
[1.4] Thee do we serve and Thee do we beseech for help.
[1.5] Keep us on the right path.
[1.6] The path of those upon whom Thou hast bestowed favors. Not (the path) of those upon whom Thy wrath is brought down, nor of those who go astray.
I notice a lot of common themes here between Islam and other monotheistic faiths especially Christianity. You have an all powerful god, who is depicted as merciful (especially to his followers, he is willing to rescue his followers in time of need), but is harsh, delivering swift judgement upon those who reject him.
I noticed the mention of the "Day of Judgement", as it turns out, there is a lot of prophecy in Islam, and Islam has it's own theological field of eschatology (study of religious prophecy, and it's interpretations), just like Christianity does.
Islam believes that there will be an end of the world, where the evil will be judged, the righteous rewarded. Before this time, there will be chaos and calamity that will happen. Before this time, there will be decadence, immorality, and a a falling away from Islam. Many people will claim to be Muslims, but few of them will read the Quran and act upon it's words.
A false prophet called the Masih ad-Dajjal will lead people, including Muslims astray, and a man sent by god called the Mahdi will fight back against him, and rule over the earth until the final Day of Judgement.
This all sounds very familiar, like I have heard a story with this common theme, but I can't place it. What was that book called? Wait, I know, it sounds remarkably similar to Revelation! That's it!
OK, enough with the sarcasm. Seeing all of the claims by the Quran about Allah being a merciful god made me wonder how Muslims explain the problem of suffering. If god is an all powerful god (which verse 1 seems to suggest: All praise is due to Allah, the Lord of the Worlds.), then either god planned the events that cause suffering, or he let it happen.